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Peter&China injection molds39;s church, located in close proximity to Cairo's St.According to Copts United news portal, only three children survived the attack.Following the pope's visit, IS vowed to escalate attacks # against Christians, urging Muslims to steer clear of Christian gatherings and Western embassies, saying they are targets for the group's followers.Attacks on Christian homes, businesses and churches subsequently surged, especially in the country's south, the heartland of Egypt's Christians. (Photo: AP/Representational) Cairo: Masked militants riding in three SUVs opened fire Friday on a bus packed with Coptic Christians, including children, south of the Egyptian capital, killing at least 28 people and wounding 22, the Interior Ministry said.Security and medical officials, speaking on condition of anonymity because they were not authorized to talk to reporters, said the death toll stood at 28 but feared it could rise.

Security officials quoted witnesses as saying they saw between eight and 10 attackers dressed in military uniforms and wearing masks.He visited the church, where he joined in prayers the spiritual leader of Egypt's Orthodox Christians, Pope Tawadros II, and leaders of other Christian churches in Egypt. The attacks left at least 75 dead and scores wounded and were claimed by IS, which later vowed more attacks against Christians.Ambulances are seen parked around the bus and bodies are lying on the ground, covered with black plastic sheets.Egypt's Copts, the Middle East's largest Christian community, have long complained of discrimination, as well as outright attacks, at the hands of the country's majority Muslim population. Children hysterically screaming could be heard in the background.During the trip, Francis paid tribute to the victims of the December bombing in Cairo's St.The surge in attacks targeting Christians in Egypt has added to the challenges facing President Abdel-Fattah el-Sissi's government as it struggles to contain the insurgency while pushing ahead with an ambitious and politically sensitive reform program to revive the country's ailing economy that already has sent the cost of food and services soaring.

The victims were en route from the nearby province of Beni Suef to visit the monastery.The attack came on the eve of the start of the Muslim holy month of Ramadan. Last month, he declared a three-month state of emergency following twin suicide bombings that struck two churches north of Cairo on Palm Sunday.They account for about 10 percent of Egypt's 93 million people. Egypt army soldiers.Arab TV stations showed images of a badly damaged bus along a roadside, many of its windows shattered and with numerous bullet holes. Mark's cathedral, the seat of the Coptic Orthodox Church. Footage of the bus's interior showed blood stains on the seats and shattered glass.The assault happened while the bus was traveling on a side road in the desert leading to the remote monastery of Saint Samuel the Confessor in Maghagha, in Minya governorate, about 220 kilometers (140 miles) south of Cairo where Christians account for more than 35 percent of the population, the highest ratio in any province.No group immediately claimed responsibility for the attack, the fourth to target Christians since December, but it bore the hallmarks of the Islamic State group.

Late last month, Pope Francis visited Egypt, in part to show his support for Christians in this Muslim majority Arab nation following the December and April attacks.They rallied behind el-Sissi, a general-turned-president, when he in 2013 ousted his Islamist predecessor Mohammed Morsi, who hails from the Muslim Brotherhood group.On Wednesday, Egypt blocked access to nearly two dozen websites it said were sympathetic to militants or spreading their ideology. More recently, some Christians have complained that the government was not doing enough to protect them.Another video purported to show about 10 bodies of mature men lying on the sand on the side of the road with pools of blood around them. It was not immediately known how many of the victims were children.

There was no immediate word from the government on how it intends to stop similar attacks from taking place, but it is likely to heighten security around churches, monasteries, schools and annual pilgrimages to remote Christian sites across the country..The attack happened on Friday while the bus was travelling on the road to the St Samuel Monastery in the Minya governorate.Islamic militants have for years been waging an insurgency mostly centered in the restive northern part of Egypt's Sinai Peninsula, although a growing number of attacks have recently also taken place on the mainland.El-Sissi called for a meeting with top aides to discuss Friday's attack."The growing number of these terror attacks is not at all reassuring," Father Rafic Greiche, spokesman for the Egyptian Catholic church, told a local television station.In December, a suicide bomber targeted a Cairo church



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.A popular local football player, 11-year old Saud had miraculous figures of 5/54 in his first outing on the field.With consistent performances, Saud could feature in the Mumbai team in the coming years.The 15-year old travels one and a half hours everyday from his house in Mulund to his school, Al-Barkaat in Kurla, biding his time reading cricket books. The left-arm spinner proved to be a terror for his opposition as he picked up 45 wickets in nine matches of the competition. Soon his elder brother realised Saud’s talent and ensured that he joined Excel Cricket Academy in Mulund.

His school team lifted the trophy on Wednesday, where he had magical figures of five for 54 against Swami Vivekananda School in the final.Until four years ago, Saud was never much into cricket. By the time he is home, he is worn out and the same drill continues every day. However, Saud wakes up every morning with the same zeal, which reflects in his performances.Saeed treated his son’s decision to switch to cricket as a childish impulse and asked him to take a day or two to decide.One of the many disadvantages about Mumbai is the distances one has to travel.

But it was just four years ago that he switched to cricket from football. “One day, after a football match, Saud came crying to me and told me that football was getting too tiring for him. He said that it is a big game and if I try to do extra, it might backfire,” said the spinner after the match. But the obstinate Saud stuck to decision of pursuing cricket, even though his father was not fully convinced. While he plays as a bowler for Al-Barkaat, he turns out as a batsman for Canara Vijaya Bank in the ‘E’ division of the Kanga League. The left-arm spinner leaves his house early in the morning to find a less-crowded train for school and returns in the night after his cricket practice. “He was stubborn, so I took him to all the grounds in the city where people practice cricket to show him how many Automotive molds Suppliers players want to pursue the game in Mumbai and how hard it is to break into the sport suddenly,” he said.

“Lambi race ka ghoda hai,” says Saeed, hoping to see his son in the Mumbai kit in the coming years. The left-arm spinner proved to be a terror for his opposition as he picked up 45 wickets in nine matches of the competition. Growing up around dining table discussions that involve cricket, Saud Mansoori was a revelation when he turned out for the 2017-18 edition of the Harris Shield cricket tournament.“He picked up the bat and ball pretty late and we knew that it would be tough for him to play in the big league.Saud’s cricket journey began with him playing with his elder brother with coloured plastic balls, like every middle-class Indian kid before escalating to this level. His coach Vishal Jain, who still trains Saud, focussed on playing him as a bowler because of his being left-handed.

But I have seen him work hard over the years,” expresses his father, teary-eyed. In fact, he was a popular face in local football tournaments in Mulund, reveals his father, Saeed Mansoori. I asked him what he wanted to do, and then he said he wants to play cricket like his elder brother,” recalls his father, as he refreshes Saud’s cricketing achievements in his mind. “My coach told me to not be under any sort of pressure.Saud, who turns 16 in February, is one the few players who bowls to Mumbai’s Ranji batsmen in the nets prior to the matches, discloses his father



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تاریخ انتشار : دو شنبه 19 خرداد 1399 | نظرات ()
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“While I appreciate the desire to make sanitary napkins affordable and accessible to more women, I am concerned that they are non-biodegradable and there is a complete lack of waste management systems. When products such as condoms and contraceptives are tax free, then why are sanitary pads still categorised as luxury products and taxed heavily?Bringing the issue to the forefront, MP Sushmita Dev from Silchar, Assam, has started a petition called ‘Jetour X70S Seat Cover ManufacturersTaxFreeWings’ on Change.MP Sushmita Dev has started an online petition to abolish tax on sanitary napkins, in an effort to make them affordable. Over the years, various activists have been demanding that the government should either reduce or abolish the tax on sanitary napkins, as it is a necessity for women. Our girls and women deserve better sanitation, as only 32 per cent of women use hygienic products in the rural areas. (sic)”

Politicians Salman Khurshid and Baijayant Jay Panda have also signed the petition. But Dia Mirza says that all sanitary napkin companies must make biodegradable napkins. Sushmita Dev says that a minimal tax can be imposed on disposable napkins and there must be 100 per cent tax exemption on environment friendly napkins. “I’m proud of the MP’s move.The petition has been addressed to the Finance Minister, Arun Jaitley and already has around 66,529 supporters. A still from a popular sanitary napkin advertisement. Signing the petition, politician Rahul Gandhi tweeted, “Take a step to change the lives of millions of women this #WomensDay.org, calling for 100 per cent tax exemption on the production and distribution of sanitary pads.

 Once it reaches 75,000, it will be sent to the government for consideration.”However, the plastic used in disposable sanitary napkins is non-biodegradable.5 per cent tax on sanitary napkins makes them unaffordable, one of the main reasons why girls in rural areas discontinue their education.Aditi Gupta, founder, Menstrupedia, an online guide that helps women to stay healthy and active during their periods, says, “It’s absolutely essential to exempt tax on sanitary pads or female hygiene products like tampons and menstrual cups. Nobody talks about menstruation and the problems women face because of it. What would be admirable and deeply appreciated is to make biodegradable, reusable/washable napkins that can become accessible to women and then making them tax free,” she says. It is an issue that affects nearly half of the population, but even today, menstrual hygiene is a cause of concern for women in rural India.

The 14. This has also created jobs for rural women. If every woman in India were to use sanitary napkins, we would generate up to a 100 million tonnes of non-biodegradable toxic waste. Getting the pads tax free would help the process work smoothly and help our girls and women to experience periods comfortably, which are anyway made worse due to the social stigma and many myths and misconceptions surrounding this biological process.Ayesha Farheen, an MSc Nutrition student from Shadan Institute of Medical Sciences, says that when women’s issues such as eve-teasing are now being spoken about, it is high time we # talk about this too. Some of my friends from lower income backgrounds cannot afford sanitary napkins and I have seen them face many problems. The waste generated could lead to a huge environmental hazard. Due to Arunachalam Muruganantham’s innovation, many low cost sanitary napkins are being made and distributed. I signed this petition, so should you, because Indian women deserve better. I hope the government takes action soon,” she says



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Poetry, travelogues, stories, memoirs, photographs and a lot more make it a feel-good melange.K.The medico-turned-filmmaker says. If there is a tale women want to tell about their lives, many may open with, ‘Once upon a time.Pennadayalangal is a testimony to their interest and passion that flow through diverse streams. On the sidelines of World Environment Day, the page ran a Beat the Plastic Waste campaign telling its members to post write-ups, photographs or selfie videos to tackle the menace in the way one can. What came on the spot became subject for the visuals. What we thought was nearly impossible, came out really well,” smiles Aparna.““Members of the early group parted ways, shuffled and reshuffled to what is seen today as Agneya and FTGT.

“Many of us wanted to be part of a film and act. “Many of us wanted to be part of a film and act. Future has more in store, like blood donation and hair donation,” says Smitha looking forward to covering the many more miles. Just two weeks were left to put things in place.From an exhibitionThe less than a month-old page of Agneya shows the grit with which they tackle problems worth the press of a panic button. Then came a time when many of them united on social media, exchanging thoughts, ideas, and stories with each other. I shot the visuals in my mobile camera and worked without a script.The medico-turned-filmmaker says., an Ayurveda physician, is busy with the last-minute works on the visuals she had canned over the past few weeks before its goes through some fine chopping at the hands of an editor girl in Dubai. May 28 was World Menstrual Hygiene Day for us to set focus on that. A section of them formed Agneya, a special Facebook collective, which is a beehive of everything from short films, documentaries and charity ventures.

Somewhere in the past, they were all something other than the wives, mothers, working women and homemakers they are today’.On the occasion of the launch of Pennadayalangal in Kochi, they danced, sang, sashayed down the ramp, put up their creative works before others and had one jolly good time of their lifetime. People have different tastes and want to do things accordingly.. More brainstorming led to the making our first short film. The team split, forming one for writers and another for authors and entrepreneurs. There was more to come.. Our cinema/theatre company evolved from a small conversation in the group. They themselves got amazed by the women who gathered to form Agneya.. Where on earth it’s going to be released remains to be seen!The team split, forming one for writers and another for authors and entrepreneurs.Smitha Vinod, group admin, speaks about the present China Changan Eado Instrument Panel Body Factory and future of the Agneya. Pennadayalangal was not promoting existing writers only.

Beauty queens at Agneya eventTheir first global creative product is in the offing — a documentary. “There are around 12K members worldwide. For editing, it goes to the editor, one of our members in Dubai,” says Aparna. Working with the Department of Agriculture, she too was keeping a low profile of her Mohiniyattom stint. From there comes out the yet-to-be-titled documentary on Menstrual Hygiene, probably in another week. Some of the admins were abroad while this event happened in Kochi. Knowingly or unknowingly, those talents got swept under the carpet giving way for newer priorities and roles. We found out first-time writers and given them a chance to express their thoughts into words. It became one large group on Facebook, with its tributaries criss-crossing the world. Many were dancing again after doing it in their late teens or early twenties. At Manjeri, Dr Aparna P. Two books, penned by the Malayali women group ‘From the Granite Top’ (FTGT) were out in two years’ time — Njangalude Adukkala Pusthakam and Pennadayalangal



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The super-cool Audio-Technica ATH-CLR100BT earphones.Speaking about dust and sweat, the ATH-CLR100 features an IPX2 certification making it water-resistant (drip-proof) which means that it can withstand light showers and sweaty sessions in the gym.PerformanceHaving used these earphones as a daily driver for about a week, we have been immensely impressed with its overall performance.Boasting 8.Overall, combined with a great design and appealing colours, the Audio-Technica ATH-CLR100BT check all the right boxes for a premium headphone that should cost way above its asking price. The earbuds feature magnets on either end and this is for stowage purposes and does not have any other functions such as pausing the audio playback.

This is a pretty standard feature from most budget earphones and we couldn’t ask for much more.VerdictSelling for Rs 2,499, the Audio-Technica ATH-CLR100BT is the brand’s answer to the overcrowded budget segment.Design, BuildTo start off, these are seriously one of the coolest earphones you can buy and it’s great that Audio-Technica is offering it in four awesome colours — Black, Blue, Red and White; which allows you to select the colour you want that best fits your personality. For the purpose of this review, the brand sent us the blue version and this tone, although subtle still managed to make an impression on whoever noticed it.The Audio-Technica ATH-CLR100BT is a Bluetooth version of the insanely successful ATH-CLR and it comes with some awesome tech such as Bluetooth 5.An oft-unnoticed feature that really stuck with us was the impressive build quality here.0, 8. To kick off this section of the review, the earphones aren’t what you would term as audiophile-grade quality; however, China Zotye NEV SZM Factory it is certainly not disappointing and this is because it packs in the Audio-Technica signature sound.

The various frequencies are well-represented and even the punchy bass has a good response which doesn’t drown out the midrange and highs.The earbuds feature a Mount Fuji shaped housing which basically means that it sits comfortably in the ear canal giving it a minimalistic design.7mm drivers and support of the SBC codec.7mm drivers, it offers clarity that’s seldom found in this price range.Let’s take a look at what Audio-Technica has in store for you with the ATH-CLR100BT. Rating: When one hears the name Audio-Technica, it is usually associated with high-end products and audio equipment such as Turntables, microphones and noise-cancelling headphones..Battery life is pretty decent as well and a two-hour charge will provide you playback time of around 7-hours. The combination of lightweight design and great audio quality put it high on our recommended list of budget earphones.Audio-Technica has just launched a pair of in-ear Bluetooth earphones that are designed for the Indian consumer. These are a fun pair of earphones that are vibrant and at this price, you will definitely not be disappointed with your purchase.

There are two modules on either side which are made of high-quality plastic with the left side featuring an in-line microphone comprising of three multi-functional buttons and the charging port. Even though these in-ear monitors weigh a mere 17g, it is built to perfection and we feel that even in the long run, it will survive even with less than stellar usage. The cables here, although slim, are still strong and can withstand accidental snags. Audio-Technica has employed a micro-USB port for charging and it is protected by a flap that helps in keeping sweat and dust out. And lastly, backed by Japanese engineering, the ATH-CLR100BT is definitely one of the best budget earphones from a very big name brand that needs to be experienced to know it’s worth that far outweighs its price tag. This brand is mostly never associated with budget products; however, in what may be a twist-of-fate, the Japanese audio giant has recently launched a pair of in-ear headphones that are not just budget-oriented but also come with everything that Audio-Technica is known for — premium build and excellent audio quality



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Another trend: growing organic produce in your kitchen.Adds Call: “How many bumper molds sheet sets do you really need?” With fewer items and clear places to store them, he says, you “start creating this rhythm, and that makes you feel peaceful. Your air will be healthier, you’ll save money, you’ll need less space for storing cleaning products, and you won’t be buying disposable plastic spray bottles. They want to create living spaces where they will cook healthier foods, breathe healthier air and improve overall wellness. Besides counter-top and window-sill herb gardens, Huh says, consider adding cabinets with lights and soil for growing lettuces, berries and more. Those decisions out in the world are where you’re engaging and empowering yourself.” Put a bowl of fresh fruit on the counters, she says, and consider a calming colour scheme.”If clients want to scent their homes in soothing and healthful ways, Call advises using natural oil diffusers rather than synthetic fragrances.

“A red kitchen may be too intense energetically to be in there for long,” which may mean you’ll avoid cooking.And clearing out clutter can make any room more relaxing. She suggests they walk through their home and “check how they feel when they enter a room. Says Huh: “It’s cheaper to buy a horsehair mattress than some of the fancy foam mattresses. Call Designs, and New Yorkers Young Huh and Carolyn DiCarlo, recommend four general approaches to creating a healthy home.Here, three interior design experts, Jon Call of Palm Springs, California-based Mr. Look at labels.”DiCarlo often helps clients design just part of a room, perhaps a bedroom, as a personal space for meditation and reflection.Call agrees: “When I clean my coffee table, in order to oil the wood I’m going to take everything off of it,” he says. Whether it makes them feel kind of enlightened, whether it make them depressed.DiCarlo agrees: “Look to nature to inspire you,” she says, whether that means adding plants or swapping out synthetics for natural fabrics. You need plenty of open counter space, DiCarlo says, and “a balance between decluttering and also stimulation of healthy food choices. “It works by magnetically charging the surface of the cooktop, which creates heat.

Call recommends making your own natural dishwasher soap rather than using store-bought products, whose chemicals can leach into the air when the dishwasher is running and hot.Creating space for wellnessAlthough her background is in architecture and design, DiCarlo’s work with clients begins with the question of well-being.Conscious cleaning“The first thing I do when I go into a client’s home is talk to them about how they take care of their home,” says Call.Redecorating your kitchen can actually help you cook more.“Cleaning is really the baseline,” he says, “not only for insuring the interior is healthful but also to actively decorate your home.Ask a designer: 4 simple steps toward a healthier home., they don’t have to tell you what carrier oil they’re using,” Call says, “so I assume the worst, unless a company is really transparent.Because essential oils are mixed with “carrier oil,” read the fine print. People realize “they’ve acquired too much stuff in the last decade and now it’s making them feel unwell,” says Huh.And energy-efficient dishwashers conserve water. “We’re all much more concerned about where our food is coming from and being closer to good fresh food,” she says. “As much as you can try to bring in natural fibers and things that were painted or dyed or printed in a responsible way,” do so, she says. “You’ve got to be really careful with all the paraffins and waxes,” he says. When it’s time to put items back, he’ll ask: “Do I really need this remote control here? Is it time to ditch the candles?”

All three designers suggest switching to natural cleaning products. If you have a spare room available for that, Huh says, include a cabinet to store cushions, and create a space “that may sort of act like an altar piece or for burning incense.” A deep-cleaning session can inspire changes you hadn’t considered: Wash your windows, DiCarlo says, and consider reorienting your furniture to take advantage of a room’s natural light.”Curated kitchensHuh sees more homeowners converting from gas-powered ranges to energy-efficient, cleaner induction cooking.Clearing the airChoose paints that don’t “off-gas” toxic chemicals, Huh says, and sofas and mattresses that aren’t treated with chemicals that release unhealthy gases. You might save money at the same time. “In the U. Installing sound-deadening sheetrock can make a bedroom more soothing and healthful, especially in an urban apartment, she says. “There are no gases and no heat produced from the cooking,” she says. Call recommends learning to make small batches of cleaning products from a handful of items like white vinegar, baking soda and lemon oil.

Is it too big and makes them feel small, or too small and makes them feel cluttered?”Noting those responses can help you decide what changes are necessary and which rooms need attention.” New refrigerators with windows let you keep tabs on how fresh your foods are. But it’s not burning fuel.S. ne key way to create a healthier home is making sure your kitchen offers plenty of open space for cooking and meal prep, as well as natural light. (Photo: AP) Can your home help you get healthier? Interior designers say clients don’t just want help creating a more beautiful home anymore. He looks at how they’re cleaning their home and what products they use.“You could have the most beautiful home,” DiCarlo says, “but you could feel empty, lost and forlorn in it, and what good does it do you?”Many people are seeking a sanctuary area for relaxation and meditation, the three designers say.”



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But those who saw him thus seemed to feel no pity. In conditions like these, it is likely to be exploring fallback options to prepare for a scenario in which the Modi motif has been taken off the shelf. But when confronted by him they dare not contradict him to his face, and prefer to stay mum..His Demonetisation is being likened to the Emergency in that it has taken away the liberty of the people to work by creating such a devastating condition of absence of cash that the hirer is deterred from offering daily-wage employment, although there is work to be done. Although its top brass have shown restraint in their speech, they know India has been struck a body blow by Demonetisation. He inspires fear, not affection; he tells his party ranks to take the message of the government to the people instead of complaining and malingering.But even Mr Jaitley and Mr Shah are careful how automotive interior and exterior molds Suppliers they put across their thoughts.

Those in the BJP and the government who are speaking up for Demonetisation can be counted on the fingers of one hand, but are principally just two — finance minister Arun Jaitley and BJP president Amit Shah who, along with PM Modi, make up the trio that are running the show, as was derisively pointed out by Arun Shourie, a writer and former journalist who commanded much respect in the (Atal Behari) Vajpayee period.But his audience remained unmoved. It aimed to excite the poor man’s inner anger with the rich and leave behind the subliminal thought that Prime Minister Modi was on their side and intended to get even with the rich on their behalf.It wasn’t just that the banks were denying the public their own hard-earned cash while they were stealthily serving their high-end customers.In short, the people are deriving the message of Demonetisation through their own experience, not through the channels of the party machinery or the widespread RSS network. Prime Minister Narendra Modi is not so blessed. They’ve anyway been unhappy for long as the Modi government has done so little for the farming community.The thought is inescapable that Demonetisation was a political move, not a well-considered economic one (or it would have been much more expertly handled).

The RSS, which makes or breaks BJP leaders, is said to be dissatisfied. The finance minister has indeed found a clever way. Images of the event on television showed there was a sullen silence. He speaks ad nauseam about digital cash and plastic money but remains completely quiet about how to address the bread and butter issues of the people. He pulled out scrappy lines from a book written by a long-ago bureaucrat to condemn Indira Gandhi and quoted from sundry speeches of Indira-baiters to slam her. But the hoax has now been found out. People are finding it difficult to buy food even if they have some money in the bank as they can’t withdraw their own money. Indians stand in queue in front of Reserve Bank of India to exchange banned currency notes in Kolkata, India. The Prince of Gujarat was walking the razor’s edge and his feet were bleeding. The Prime Minister himself looked haggard and distraught, not his usual confident, crack-the-whip self. But he is careful not to elaborate his thoughts on the positive features of Demonetisation. His party colleagues tend to give him a wide berth. Initially, many among the poorer classes did appear to be satisfied. (Photo: AP) Demonetisation has been such a resounding disaster for the people and the country that the term is likely to enter our political lexicon with a capital “D”, much like “E” for Emergency.

The BJP president, on the other hand, has the image of a bully. The difference between the two episodes is, however, stark.Unlike the case of the Emergency, senior people in the Modi government and the BJP are not ready to speak up in defence of Demonetisation.In this respect, it was like the “surgical strike”, which turned out to have no military value but it did catch the public imagination initially.This is why the BJP’s MPs and MLAs, specially from poll-bound states like UP and Punjab, are deeply disturbed. In private, they roundly condemn it, and deeply worry for their political future.A vastly experienced outfit like the RSS can see the writing on the wall. Enough indications are now becoming available to suggest that clever tricks to favour the rich start not at banks but at the government security presses, where new currency notes are being printed — for example, wads of fresh notes of the Rs 2,000 denomination are marked as wads of Rs 10 notes and spirited out.Indeed, it was planned as a gigantic PR exercise to boost Mr Modi’s image with ordinary people for the purpose of gaining their confidence, first for the Uttar Pradesh and Punjab polls in February, 2017 and then the Lok Sabha poll of 2019, since the government’s track record is otherwise thin.

They grew vicarious pleasure — and solace — from the thought that Demonetisation was intended to be a blow struck at the heart of the fatcat, and of big business.Barring a clutch of the so-called “Young Turks”, an energetic but minor woolly socialism-oriented faction in the Congress, Prime Minister Indira Gandhi’s party stuck by her through the Emergency, although it was becoming plain, as the days wore on, that this method of fighting political opponents was going to boomerang badly. How will the poor behave? Shakespeare cautioned us long ago: “Beware the fury of a patient man!”Mr Modi must have been made more aware of this last Friday when he addressed the BJP Parliamentary Party.Their everyday miseries are being compounded in a variety of ways, and the prospect of the economy regaining its verve in the foreseeable future seems not even a distant possibility at the moment. Now people know better.The list of other negatives is long and well-known, and is reminiscent of the Great Depression of the 1930s, though we are not quite there yet.Not inviting a debate on the most important economic policy measure in decades is a scornful rejection of the democratic process.With a mood such as this within the BJP, how could Mr Modi have summoned the nerve to allow a proper discussion on Demonetisation in Parliament? And not inviting a debate on the most important economic policy measure in decades is a scornful rejection of the democratic process



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تاریخ انتشار : سه شنبه 23 ارديبهشت 1399 | نظرات ()
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“We’re moving so fast as a society. Take for example the image of nude women drawn in the likeness of Khajuraho sculptures.” And yet, she adds something as basic as sex education, which is supposed to be a part of our curriculum, is considered obscene. It explains the incident of lingerie-clad mannequins being banned in Mumbai for ‘insulting people’s sensibilities’. Being Censitive is dynamic and uses censorship to illustrate this form of control, but in a way that allows people to engage freely with it,” says Akshita. For now, she is glad that she could at least spur discussion on such a relevant topic. Slowly a blush set in and hasn’t left our cheeks since What is it about sexuality and sexual growth that makes it obscene or anti-cultural to talk about Since when has one’s private bedroom become a topic of social interest This is what ‘Being Censitive’ (pun on the words ‘censor’ and ‘sensitive’), an art project by Akshita Chandra, addresses.

She has thrown the idea of publishing it as a book, but isn’t sure if publishers will be willing because of the content. My point of interest was the Khajuraho temple art,” she says.Another picture address moral policing, while others take a jab at Section 377, sex education in the country and other topics.“[Through this project] I want to initiate a healthy conversation about censorship.The giggle that overpowered China Besturn X80 Rear Bumper Assembly Factory us during sex education class went a long way in changing our perceptions of sex. Avoiding the mocking stares of boys in biology class was easy, but watching the teacher stammer awkwardly through female puberty made an impact. A combination of illustration and paper craft, the juxtapositions are presented as a series of GIFs on her Tumblr page —the incident of couples in a private hotel being booked for public indecency are shown as nude images that pop out through paper ‘windows’.

Having visited it multiple times, she was quite familiar with the temple. “The premise of the project was to take a part of history, any history, and I had to ground it in the contemporary setting. But it’s important to know that it’s safe and okay to talk about such things. More than anything, it’s a personal choice,” the 21-year-old states.. “But, the erotic sculptures are what the temple is known for and yet, we do not consider it obscene because we see it in a sacred setting. Strangely, only 15-20 per cent of the art there is erotic, while the other sections show animal motifs, war scenes and so on. Based on my research of Khajuraho, I discovered that the reason the sculptures were on the outside of the temple was because they served an educational purpose. What began as a student project at Srishti Institute of Art.

Design and Technology, Bengaluru, turned into something else, even catching former diplomat and current MP Shashi Tharoor’s attention! Through the project, Akshita explores censorship in India on the grounds of obscenities, taking direct inspiration from the sculptures at Khajuraho Temple. I wanted to juxtapose this past with incidents from the present to create a dialogue on censorship and obscenity,” she explains. AKSHITA CHANDRA The giggle that overpowered us during sex education class went a long way in changing our perceptions of sex. Not only was it sacred, it was a place where people gathered together, so it became easy to teach them. A thin strip of plastic interactively shows two sides of the debate



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تاریخ انتشار : پنج شنبه 18 ارديبهشت 1399 | نظرات ()
نوشته شده توسط : lesjecti

The red bindi or kumkum on the forehead is surrounded by white painted designs representing the sun and moon, or a flower. A fabric is fastened around the hips from behind which define the hipline. Today, Odissi dancers all use silver from head to waist. I’m occasionally asked why it takes over two hours to prepare for a performance and my response is that transforming from a mere mortal into an apsara is not a five-minute job! Sharon Lowen is a respected exponent of Odissi, Manipuri and Mayurbhanj and Seraikella Chau whose four-decade career in India was preceded by 17 years of modern dance and ballet in the US and an MA in dance from the University of Michigan. She can be contacted at sharonlowen. Everything from the indigenous silk sari to the bangles and bells, are described in the text. Those round topped hats with a small sunshade brim were lined with pith to protect the wearer from heatstroke. Odissi classical dance is unique among other classical traditions of India in its use of silver ornaments. The apron of frills skirting the hips and draping in front called Nibiandha and a belt with tassels tied at the waist called ajhoba. When Odissi began to be presented upon the stage, the sari was first wrapped as a dhoti to form a divided “pajama,” with the decorative end design of the sari, or pallu, spread in front.

A dancer may certainly use fewer ornaments than mentioned in the text. Shola pith, for those not from eastern India, may be best known for the British Colonial pith helmets. The dancer may wear two to four necklaces and she may have silver armbands, wide filigreed bangles and perhaps rings on every finger. The art of carving shola pith has been used to create a unique stylisation of flowers for the elaborate hairdo of the Odissi dancer. It feels much like the plastic Styrofoam or thermocol but, of course, is organic. Abhinaya Chandrika, the Sanskrit text specifically on Oriya dance, gives a great deal of detail on the makeup, costume and ornaments of the dancer. The eyes are outlined with black kajal extended far beyond the corner of the eye to resemble that of a fish with a tail. The alta on the feet is used by women in Eastern India for beauty and is considered to make the feet look like lotus flowers. Various artists have incorporated several variations on the length or angle of the front fan in the design, but the main distinction is the vertically draped front or the knee-to-knee fanned out cloth. This is occasionally combined with a braid of hair plaited down the back, if the dancer chooses to follow the Mahari tradition. The silver work comes from the unique tradition of Cuttack filigree in Cuttack district of Orissa. Rudraksha bead designs date back to the Harappan Civilization and are a frequently found motif on Orissa saris, as China Besturn X80 Rear Bumper Assembly Factory are conch shells and fish, among many other nature designs. The woven sari used for a costume can be from any of the many wonderful traditions of the state, in particular those from Sambalpur, Berhampur, and Cuttack.. It specifies a brightly colored nine-yard sari, generally in red or green made of indigenous silk, a brightly colored, bejeweled Kanchula or tight fitting blouse.

The back of the hair bun may have a large silver filigree pin or even a crescent silver wreath over the central pin. The eyebrow should arch, and even curve up at the end, to resemble the bow from which the God of Love shoots his arrows. The Maharis, and Odissi dancers through the 1960’s, sometimes used gold ornaments near the face and on hands, though the three-tiered silver belt has been in use much longer. Many costumes include the unique single and double Ikat tie-dyed and woven patterns of Orissa which traveled to Southeast Asia from this state. Alta, a red natural dye, outlining the feet and on the palms of the hands and fingertips, completes the makeup. Over the years, various styles of tailoring the sari into the costume were developed. The classical texts refer to four essential forms of expression in the dance, namely body movement or Angika, vocal and sung textual expression, Vachika; pure communicative expression, Sattvika; and the expression through costume, makeup and ornaments, Aharya.Odissi makeup and ornaments Odissi dance, like the other classical genres of India, gives great importance to the costume, ornamentation and makeup used in the performance. The soft, white, inner stalk of the shola pith, which grows throughout Orissa and Bengal, is a unique regional craft. The beautifully woven silk saris of Orissa, its silver filigree ornaments and pith flowers, are the trademark accompaniments to the dance of Orissa. Odissi is no exception. In this design, the decorative end of the sari or pallu is pleated and snapped on to the costume so that it fans out as the dancer sits in chouka position. Pulling the hair back and tying it at the back of the head, then pulling the hair through, around, and over a large ring to give fullness to the shape, creates the beautiful hairstyle.

The dancer wears a silver tika along with the part of her hair, often with decorative silver chains from forehead tika to ear. Many of the ornaments described in the Abhinaya Chandrika continue to be used in the dance as well as in daily life. One story of the need for this is that child artist Kum Kum Das Mohanty insisted on going to the bathroom after she had been carefully draped and wrapped in a sari.com. It also serves to articulate the foot movement for the viewing audience. All the elaborate hair designs seen on the temple sculptures of Orissa and described in Abhinaya Chandrika, the most commonly used style is a kind of hair knot at the back of the head with a pushpuchuda. The hair curl spiraling on the cheek in front of the ear is also standard in Odissi makeup for the stage. Earrings rise over the entire ear in peacock or geometric designs with large dangling bell shaped jhumkas. A delicate style is popular far beyond its state borders and has become part of several Southeast traditions as well. The makeup developed over the last half a century emphasises classical images of feminine beauty. The jewelry is inspired from the detailed representations on the temples as well as medieval Oriya text. This quite accurately describes the costume worn by the Maharis at Puri Jagannath temple but the costume worn by the Odissi dancer on the stage today is closer to that worn by the Gotipuas or young male dancers who perform outside the temple over the last few hundred years.

A popular variation on the costume design is to have the decorative front pleated in a vertical fashion down the front that is closer to the Mahari temple dancer tradition. The Odissi dancer wears shola pith flowers around her hair bun and it is topped with a tiara of shola pith flowers representing the spire of Jagannath temple. The belt or mekhala draped from the waist is usually made with secular silver disks strung together in three lines. The Oriya Mahabharata, written by Sarla Das in the 15th century, gives a detailed description of Prince Arjuna dressed as Bruhannari during his year disguised as a dance teacher. Maharis, who danced in the temple, typically wore black velvet bodices with the sari wrapped from the waist down. Every classical and folk-dance form of India reflects the regional character of its performing arts in the local traditions of textile and ornamentation used for its dance. Her guru, Kelucharan Mohapatra, then designed a tailored costume so that the divided pantaloon could be easily stepped out of. In this costume design, the blouse is made from the same sari material as is the cloth draping the front of the dancer



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تاریخ انتشار : دو شنبه 8 ارديبهشت 1399 | نظرات ()
نوشته شده توسط : lesjecti
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